Germany dealing with pains of failed immigration
By: Rachel Marsden
PARIS -- Western Europe's mindless and zombie-like prioritizing of
humanitarianism over self-preservation is beginning to have alarming
consequences.
More than 500 women filed police complaints after a New Year's Eve celebration
in Cologne, Germany, with about 40 percent of the women alleging sexual assault.
Of the 32 suspects identified by police, 22 are asylum seekers, mostly North
African or Arabic, according to the German Interior Ministry.
More than a million asylum seekers, primarily from the Middle East and North
Africa, arrived in Germany last year. For a country small enough that you can
drive across it in about six hours, this is tantamount to cultural and
demographic revolution.
The argument often heard is, "What are a few million newcomers to a country of
more than 80 million people?" Well, there are bound to be problems when some of
the newcomers to the henhouse are wolves.
How do you even begin to integrate people who have a different cultural
perspective on women? Never mind that integration services teaching the new
arrivals basic language skills and civics are completely overwhelmed. It's an
immense challenge to change the mindset of a person whose established values are
disruptive to society in his new country.
In the wake of the New Year's Eve attacks, the popularity of German Chancellor
Angela Merkel's party actually increased by 2 percentage points, according to
one poll, and the number of Germans supporting a limit on immigration fell from
72 percent in December to 61 percent.
Meanwhile, Germans who are frustrated with immigration policy and have taken to
the streets in protest are being dismissed by police as hooligans, with more
than 200 of them arrested during a demonstration in Leipzig. With Merkel, the
purported defender of German conservatism, spearheading this cultural
disintegration, frustrations are boiling over.
These days, it seems as if anyone who speaks up against mass immigration is
automatically dismissed as a racist or nativist, but this is an
oversimplification that hinders an open and honest discussion of how immigration
should be handled worldwide.
If the United Nations can lecture member states about the need to alleviate
global suffering, then it should be able to offer recommendations for doing so
in a way that allows people living in developed nations to maintain their
cultural coherence.
And yes, there is a solution.
Guess which country took in more than a quarter-million refugees during the
first half of 2015, according to the United Nations High Commission on Refugees.
No, not the United States. It's Russia, which took in more than 300,000 asylum
seekers. Imagine that: The nation often maligned as being unfriendly to migrants
actually has been a beacon of humanitarianism.
But when I was in Moscow recently, I didn't feel the same sense of insecurity
and demographic fragmentation that I often feel in Paris. Not in the least. It
turns out that most of the migrants that Russia took in last year were
Ukrainian. With Ukraine similar to Russia with regard to culture and language,
the transition for Ukrainian refugees is a relatively seamless one. That clearly
isn't the case for Syrian refugees in Germany.
Both refugee and local populations are best off when they mesh. It helps
alleviate the burden of integration. Yes, there may still be local, provincial
prejudices toward refugees, but that's not exactly uncommon. Heck, there are
prejudices between classes of people of the exact same origin. People are tribal
by nature and will always cast a suspicious eye towards an outsider. But the
pains of integration can be minimized through better matching of refugees with
new environments.
The solution is a matchmaking service between migrants and host countries.
Instead of world leaders trying to outdo one another by seeing who can accept
the most refugees, there should be far more emphasis on ensuring that it's a
good fit for everyone involved. Being a humanitarian hero doesn't have to result
in the unraveling of a functional society.
COPYRIGHT 2016 RACHEL MARSDEN